Screened: October 30, 2007
Format: DVD - Criterion Collection (2004)
Horror Fest 2007
Canadian David Cronenberg has established himself as one of the most credible and visionary directors working in film today. His 1983 feature, Videodrome, is often regarded as his first work of true genius. Until the late 1980’s, his films were typically labeled as horror, but even Cronenberg’s early work defies genre conventions and categorization. Prior to Videodrome, his films—including Rabid, The Brood, and Scanners—highlighted his innovation and his shrewd instincts for getting under his audience’s skin. With Videodrome, Cronenberg revealed not only his own mastery of the medium, but a modern nightmare that remains disturbing and relevant in the twenty-first century.
As in many of his films, Cronenberg exhibits a reserved, almost understated hand in his direction of Videodrome, preferring to let his images speak for themselves. His actors deliver their lines in a flat, uninterested manner. For all the grotesqueries of Videodrome’s techno-organic special effects, the mundane sets and props seem almost banal. James Woods, the archetypical Intense, Fast-Talking Sleazy Guy, seems out of place at first in the lead performance. That is, until we begin to witness his mental—and perhaps physical—transformation under the influence of Videodrome. Then the genius of his casting becomes apparent, as a masculine, aggressive, scenery-chewing character actor is subjugated to the will of the electronic signal.
Videodrome contains elements of science fiction, thriller, and avant-garde film, but it is undeniably a work of unsettling and repulsive horror. Specifically, it addresses the horror of the Television Age, which is itself a complex, multifaceted phenomenon. Motifs from both the literate science fiction tradition and urban legend surface in the film: subliminal messages; electromagnetic waves that can inflict disease or kill; snuff films; flesh that transforms into machine, and machine into flesh; brainwashed assassins; vast political and corporate conspiracies. And most of all, the tattered but eerily persistent notion that electronic mass media represents Something New, an evolution not just of the social order, but of the individual. If you find yourself wondering whether particular scenes or shots in Videodrome are real or a hallucination, ask yourself, “Does it matter?†If it is a hallucination, would the reality underneath be any less horrifying?

The script was a collaborate effort between
Critics and fans of director
There is nothing unassuming about Suspiria. The film has a bright, almost garish palate, full of bold primary colors and suffocating shadows. Every scene is lit in candy hues, and the sets pop with baroque and hallucinatory details. The camera hovers and zooms and tilts at odd angles. Relentless synthesizer music dominates the film’s soundtrack, scored by the Italian progressive rock group Goblin, frequent Argento collaborators. And then there is the over-the-top violence, which prompts even Argento’s fans to squirm in their seats. Blood suffuses the film, spurting and pooling in brilliant red. Characters suffer horrific, grotesque, almost comically elaborate deaths, filmed with unflinching realism, and prompting some to accuse Argento of sadism and misogyny. Suspiria is, in a way, a counterpoint to the less-is-more school of horror filmmaking, a shrill shriek that insists, no, more is more. What makes it endure as a horror classic is its resemblance to the worst sort of nightmares: pitiless, harrowing, and unforgettable.
Although it is often labeled a horror film, The Wicker Man is not particularly horrifying. It has no gore, no monsters, no sudden scares, and minimal special effects. What makes it haunting and memorable is its atmosphere of creeping dread. The film scatters small details before the viewer–objects, symbols, facial expressions, lines of dialogue. These details coalesce to create a tableau of chills, and the final scene of the film unfolds with an unblinking, unnerving ferocity. The Wicker Man is almost certainly a film with a message; disturbing currents run through it regarding belief, superstition, fate, choice, and morality. Whatever wisdom it offers remains something of a secret wisdom. I like to think that the moral of The Wicker Man, if one ever existed, was only whispered by cast and crew, and only over whiskey on lonely nights.
Today,
Already a veteran of Hollywood comedies when he made Baby,
Ikiru
Kurosawa himself once wrote “Sometimes I think of my death. I think of ceasing to be… and it is from these thoughts that Ikiru came.†Critic Roger Ebert has described Ikiru as “one of the few movies that might actually be able to inspire someone to lead their life a little differently.†The film transcends overused phrases such as a “life-affirming†and achieves something deeply stirring and sublime. It is consistently regarded as one of the finest Japanese films ever made, and it includes some of the most beautifully composed shots ever captured on film.