2008 (USA)
Director: John Erick Dowdle
Viewed: March 31, 2009
Format: DVD - Sony (2009)
Archive for April, 2009
Film Diary: Quarantine
Saturday, April 11th, 2009It Turns Out That Violent Organized Crime Has an Ugly Side
Wednesday, April 8th, 2009Gomorra
2008 (Italy)
Director: Matteo Garrone
Viewed: April 2, 2009
Format: Theatrical Print
B+ - The publicity for Matteo Garrone’s Italian crime behemoth, Gomorra, lauds the film as a willful de-glamorization—a “grittification,” if you will—of gangster mythology, cinematic and otherwise. Yet even this claim doesn’t quite convey the peculiar, bracing subversiveness of the film. What Garrone delivers is not another Mafia Movie, but a finely crafted movie about the Mafia (or, to be precise, Naples’ crime syndicate, known as the Camorra). Gomorra is a fearful, agonized panorama of a criminal organization’s place in an apartment complex, a neighborhood, a city, a nation, a world, a universe. It is a vast, fragmented, and repulsive film. You can taste the dust on it, smell the garbage, feel the flies brushing past your eyelashes. Many crime dramas have countered the romanticism of The Godfather by cranking up the brutal violence and moral degeneracy. Gomorra takes a more daring approach, tossing out the entire epic form, cribbing loosely from the hyperlink cinema style of Altman and Iñárritu, and binding its storylines together with the frayed twine of locality and human weakness. It’s mesmerizing, in its way, even if Garrone never molds it into a graceful shape. Of course, given the film’s approach to its subject matter, I’m not sure it would be wise or even possible to do so. Gomorra is a film deformed by dread, full of discomfiting vibrations that rattle the viewer deep in the belly.
Garrone takes a discriminating, studious line of attack in presenting the film’s multiple threads. He selects five stories connected to the Camorra and observes each tale’s rot with an eerie calm and sickening clarity. These stories are only loosely stitched to each other, if at all, and the decision to forgo the typical preoccupation with synchronicity serves the film well. The connective tissue here is much less contrived, as it is comprised of setting, tone, and theme. Gomorra’s thesis is hardly provocative: organized crime is an awful institution that gobbles up and spits out everything it encounters, lacking any other mode for interacting with the world. It’s not the most original sentiment, but Garrone presents it without the now-tired operatic grandiosity or relentless homage. (Well, not much, at any rate. A character does cite Scarface and the film visually quotes The Godfather wedding scene, but these are completely apropos and tremendously sly, respectively.) Indeed, although Gomorra is a fictional work inspired by real events, it strikes the look and feel of a low-budget nature documentary, what with its handheld camera work and mood of wary observation. It invites a wondering queasiness that these events are happening in the world, in one form or another: this treachery, this corruption, this abandonment, this ultimatum, this folly.
The stories all have a familiar odor, but Garrone presents each with a vigilance for both character and place. Tito (Nicolo Manta) is a young adolescent who ingratiates himself to the neighborhood gang, a move that eventually requires him to betray friends and cover himself in innocent blood. The money-carrier Don Ciro (Gianfelice Imparato), who doles out payments to old gangsters, widows, and families of jailed members, finds himself caught in the middle of a clan feud. The master tailor Pasquale (Salvatore Cantalupo) angers his company’s mob backers when he tries to moonlight at a Chinese factory. Roberto (Carmine Paternoster), a deputy for Camorra waste management kingpin Franco (Toni Servillo), begins to doubt his chosen path when he witnesses the environmental and safety disasters he helps create. Finally, hopelessly dim wannabe tough-guys Marco (Marco Macor) and Ciro (Ciro Petrone) go on an inept crime spree that draws the lethal ire of the local Camorra boss. The performances are commendably genuine, especially that of Cantalupo, who expertly conveys Pasquale’s gentle, modest demeanor while also revealing the bitterness in his heart. Paternoster also deserves praise for lending heft to a role with sparing dialog, as almost everything we need to know about Roberto is conveyed through the way he watches his boss.
Garrone’s Naples has the look of a former Soviet metropolis, festering with corruption, crime, and neglect. No, scratch that: It evokes some kind of urban dystopia just beyond the horizon. Much of the action takes place in locales oozing with a profound despair: crumbling housing projects strewn with garbage; abandoned quarries full of toxic sludge; sweltering textile factories; shabby arcades and strip clubs. This environment, established with such striking fidelity and ruthlessness, veritably bellows the film’s disgusted subtext. The Camorra’s violence and depravity contribute to a grueling negative feedback loop: the organization is fighting over scraps at the end of history, even as its actions hasten that end. Or, to put it another way, the mob shits where it eats—carelessly, even gleefully, so.
Much of Gomorra’s thematic meat is the stuff of countless films about organized crime: loyalty, machismo, peril, deceit, enterprise, and so on. Garrone’s treatment of these element isn’t really extraordinary or even particularly novel. The five primary storylines—and a few tangents—are fairly simplistic stuff. Characters make foolish decisions, suffer consequences, and then either rectify their mistakes or blindly proceed down the same path. Individually, none of the stories is tremendously enthralling, although all are told with a reserved style that turns the head, if only because observing a drive-by shooting the way one might observe a lion attack on a wildebeest herd seems so incongruous with the strained “humanity” we expect of a Mafia Movie.
What makes Gomorra compelling is Garrone’s skill for dribbling in unsettling moments and details which either reflect an artistic sensibility more sophisticated than the film’s rough edges might suggest, or which simply contribute to an overwhelming aura of doom and madness. In the former category, consider an offhand remark from Tito’s friend about his infected lip piercing, obtained as a gang initiation, or the way that Ciro’s raspy tenor evokes the ailment of the film’s aging don, who can only be understood when he clasps his hand to his throat. Examples of the latter include the blackened, bombed-out apartment (never explained) that Don Ciro passes on the way to a delivery. Or the chilling yowl that the emaciated Marco unleashes, seemingly to himself, as he stands in a polluted river wearing only a Speedo and assault rifle. These elements knit together to convey a sense of both claustrophobia and vulnerability, the smell of a civilization cornered, exposed, teetering, dysfunctional beyond all hope of salvation. That Garrone establishes this nightmarish tone so decisively from a neat stack of five sad little urban dramas is not just impressive, it’s downright spooky.
Film Diary: Synecdoche, New York
Saturday, April 4th, 20092008 (USA)
Director: Charlie Kaufman
Viewed: April 4, 2009
Format: Blu-Ray- Sony (2009)
“F*** Everyone. Amen”: Thoughts on the Depressing and the Weird in Synecdoche, New York
Friday, April 3rd, 2009
This week I’ve been embroiled in a lively discussion at The Film Doctor regarding Charlie Kaufman’s Synecdoche, New York, a film that has risen to a personal pinnacle among last year’s cinematic offerings since I first experienced it in November. Perhaps unsurprisingly, mulling over Synecdoche’s intricacies with other commentators—who are generally cooler to the film’s bitter pleasures than I—has been helpful in evolving and solidifying my own views. There’s enough to chew on in Synecdoche to occupy one well into the gumming years, but for now I just want to offer a few post-scripts to my initial review of the film. [VERY MILD SPOILERS AHEAD.]
***
1. While Synecdoche, New York addresses depression with a bracing forthrightness, it’s increasingly apparent to me with each viewing that it is not, in any sense, a depressing film experience. There seems to be a temptation to label any film that takes up timeless, “negative” themes such as mortality, failure, and loss as intrinsically dismal, but such shorthand does a disservice to the efforts of those artists who deign to work with such moribund clay. Shouldn’t it matter what a film has to say about mortality, failure, and loss, and how it says it? This is where Synecdoche gets its goofy, ghastly fingers into me. Rather than a mere two-hour repetition of the fact that Things End, it emerges as a harsh indictment of those trapped within ridiculous loops woven from this self-evident sentiment. My personal struggles with such snares render Kaufman’s accusatory finger—crooked and mischievous through it may be—as an especially stinging critic. However, Synecdoche offers a balm: It’s not just about you. Through the peculiar telepathy of cinema, I know with some certainty that Kaufman struggles with such despair as well. It doesn’t end there: Synecdoche presents a message of universal suffering—”This is everyone’s experience. Every single one.”—and therefore the possibility of universal love.

To elaborate: One of Synecdoche’s primary effects is to jolt the viewer into a recognition of the overwhelming magnitude of the human dilemma of transience, to remind us that it is a human dilemma, not your dilemma. Caden only understands this imperfectly. He calls attention to his cast’s mortality to satisfy his own ego and sorrow-addled sadism. (Especially that cutting amendment, “[E]ach of us secretly believing we won’t [die].”) He’s not commiserating with his performers out of compassion, or even acknowledging their humanity. Given the potency of our own traumas and disappointments, as felt from within the oubliette of our skulls, it’s easy to forget (or ignore) that every other person feels their own traumas and disappointments just as keenly. The isolation we feel within our suffering is illusory. And so a remarkably Buddhist sentiment surfaces within Kaufman’s film: By clinging to our misery as if it were unique, we only deepen our misery. By instead reaching out to embrace the misery of others, to make it our own, and pursue its diminishment as fervently as we pursue the diminishment of our own, we might create a connection, an artery through which a spiritual palliative can flow, sweetening our brief time in the world.
***
2. Over at FilmDoctor, I noted that Kaufman, like David Lynch, has a spooky flair for shaping his cinematic worlds according to dream-logic, a talent I describe as an “intuition for intuition. I never sense that Kaufman’s surreal visuals or jumbled narratives represent a contemptuous weirdness for weirdness’ sake. Not that the reason for every odd jot up on the screen is immediately apparent, but where films like Synecdoche and Mulholland Drive succeed is in striking a consistent aura of aptness, whatever bizarre tongue they choose to speak. Caden’s complaint about Madeleine Gravis’ self-help book (”I’m not really getting it”) and Madeleine’s response (”Oh, but it’s getting you”) could be an exchange between myself and Kaufman. Given the intense, intuitive character of both Synecdoche’s stimuli and my own responses, it’s impossible for me to adequately articulate why exactly the film works as art.

Is this just a cop-out? Is it a hand-waving means to avoid a fair-minded, clear-eyed examination of the film’s flaws? Fair enough. Yet it seems significant that a dense exegesis of the film is possible not merely due to the presence of its staggering detail, but the arrangement of that detail and the manner in which the characters interact with it. It’s easy to dismiss a work as vast and perplexing as Synecdoche as a disjointed hodge-podge simply because it doesn’t effortlessly coalesce into a neat package at a certain angle, like some Magic Eye picture. Yet dreams don’t conform to this expectation, so why should a film do so when it so plainly strives for an oneiric sensibility? Internet forums such as those at IMDb and Rotten Tomatoes are littered with viewers who ostensibly enjoyed Synecdoche, but are oddly obsessed with discerning some secret talisman that will unlock its mysteries, an answer that will snap all of its peculiarities into focus. Lynch himself gave voice to this compulsive need to quest for a skeleton key, when in an early episode of Twin Peaks, Agent Dale Cooper coins the slogan: “Crack the code, solve the crime.” Of course, Lynch and his partners (and adversaries) on that seminal show went on to metaphorically bash Coop’s teeth in for presuming that a solution could be had by a sufficiently meticulous reading. Art is not a cryptogram, and vice-versa.
This is why the frustrated questions that seem to stem from Synecdoche’s surreal particulars—Why the burning house?—lack easy answers, or at least easy answers that are not simultaneously misleading on some level. There is no grand solution buried deep in Synecdoche’s mordant heart, but rather a plethora of truths, some observational, some instructive, that are underlined and bolded every time one scratches at a given detail, often uncovering hidden, gilded layers.
***
3. One final note: Manohla Dargis’ intensely personal review and Roger Ebert’s stream-of-consciousness “anti-review” have received a lot of attention, but if you haven’t read Nick Davis’ vast, superlative treatment of Synecdoche yet, do so now.